{"id":2069,"date":"2010-03-11T14:11:08","date_gmt":"2010-03-11T17:11:08","guid":{"rendered":"http:\/\/comorinemuritoare.ro\/bLOGOS\/?p=2069"},"modified":"2010-03-11T19:06:56","modified_gmt":"2010-03-11T22:06:56","slug":"libertatea-in-hristos","status":"publish","type":"post","link":"https:\/\/comorinemuritoare.ro\/bLOGOS\/libertatea-in-hristos\/","title":{"rendered":"LIBERTATEA \u00ceN HRISTOS"},"content":{"rendered":"<p style=\"text-align: left;\"><em>Ortodoxia are prea multe forme! Tiparele \u015fi legile ei te \u00een\u0103bu\u015f\u0103! \u00ce\u0163i \u00eengr\u0103desc libertatea de crea\u0163ie, de expresie, de credin\u0163\u0103! \u00ce\u0163i \u00eencorseteaz\u0103 libertatea \u00een Hristos!<br \/>\n\u201eVe\u0163i cunoa\u015fte adev\u0103rul \u015fi adev\u0103rul v\u0103 va face slobozi\u201c!<br \/>\nNoi, prin credin\u0163\u0103, suntem \u201eliberi \u00een Hristos\u201c! Liberi de orice forme!<\/em><a href=\"http:\/\/comorinemuritoare.ro\/bLOGOS\/wp-content\/uploads\/2010\/03\/intoarcerea-fiului-risipitor2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2070  alignleft\" style=\"border: 0pt none; margin: 8px;\" title=\"intoarcerea-fiului-risipitor2\" src=\"http:\/\/comorinemuritoare.ro\/bLOGOS\/wp-content\/uploads\/2010\/03\/intoarcerea-fiului-risipitor2.jpg\" alt=\"\" width=\"276\" height=\"371\" srcset=\"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-content\/uploads\/2010\/03\/intoarcerea-fiului-risipitor2.jpg 286w, https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-content\/uploads\/2010\/03\/intoarcerea-fiului-risipitor2-223x300.jpg 223w\" sizes=\"auto, (max-width: 276px) 100vw, 276px\" \/><\/a><\/p>\n<p>O astfel de viziune modern\u0103 se face din ce \u00een ce mai cunoscut\u0103 \u015fi mai adoptat\u0103 de cre\u015ftinii no\u015ftri de ast\u0103zi.<br \/>\nA\u015fa s\u0103 fie?<br \/>\nSe \u00eencorseteaz\u0103 oare cre\u015ftinul ortodox \u015fi se \u00eenchisteaz\u0103 el \u00een \u201eforme\u201c? Sfintele Taine ale ortodoxiei \u00eei frusteaz\u0103 oare pe adep\u0163ii ei de libertate \u00een Hristos?<br \/>\nS\u0103 vedem!<br \/>\nCe \u00eenseamn\u0103 a fi \u201eliber \u00een Hristos\u201c? E tot una cu a fi liber s\u0103 cred oricum, s\u0103 g\u00e2ndesc \u015fi s\u0103 tr\u0103iesc oricum?<br \/>\nPoate c\u0103 liber \u00een Hristos \u00eenseamn\u0103 s\u0103 m\u0103 rup de \u201eforma\u201c f\u0103r\u0103 duh de via\u0163\u0103 a faptelor \u201ecre\u015ftinului cu numele\u201c care crede c\u0103 aprinz\u00e2nd, din c\u00e2nd \u00een c\u00e2nd, o lum\u00e2nare \u015fi pl\u0103tind un acatist \u015fi-a rezolvat problema m\u00e2ntuirii \u015fi care str\u00e2nge \u00een poala credin\u0163ei lui toate \u201eg\u0103ocile\u201c obiceiurilor \u015fi datinilor mai mult sau mai pu\u0163in ortodoxe, neglij\u00e2nd \u201emiezul\u201c \u00eenv\u0103\u0163\u0103turii m\u00e2ntuitoare (Pr. Iosif Trifa). Dar nicicum nu \u00eenseamn\u0103 s\u0103 fac, s\u0103 n\u0103scocesc alte forme, ci s\u0103 pun, \u00een cele existente, duh de via\u0163\u0103, de tr\u0103ire. R\u00e2nduielile Bisericii Ortodoxe sunt forme numai at\u00e2ta timp c\u00e2t le fac eu de form\u0103. Dar c\u00e2nd am pus \u00een ele toat\u0103 credin\u0163a mea, toat\u0103 n\u0103dejdea mea de m\u00e2ntuire, eu le dau via\u0163\u0103 \u015fi ele-mi rodesc \u00een ve\u015fnicie.<!--more--><\/p>\n<p style=\"text-align: left;\">Mai liber \u00een Hristos este cel care \u00ee\u015fi st\u00e2mp\u0103r\u0103 setea, \u00ee\u015fi ostoie\u015fte dorul, \u00ee\u015fi m\u00e2ng\u00e2ie sufletul \u00eenfrupt\u00e2ndu-se, cu credin\u0163\u0103 \u015fi evlavie, din Hristosul pe care-l ofer\u0103 frumuse\u0163ile (artistice chiar), lini\u015ftea, pacea, alinul vreunui rug\u0103ciuni citite sau al vreunui tropar, dec\u00e2t cel care socote\u015fte aceste r\u00e2nduieli ale Bisericii ortodoxe, drept \u201eg\u0103oci\u201c nem\u00e2ntuitoare, numai pentru faptul c\u0103 el le face de form\u0103 \u015fi f\u0103r\u0103 n\u0103dejde puternic\u0103 \u00een ajutorul lui Dumnezeu, care vine \u015fi prin ele.<br \/>\nPoate fi socotit\u0103 ca o form\u0103 f\u0103r\u0103 duh de via\u0163\u0103 slujba Sfintei Liturghii, c\u00e2nd \u00een Sf\u00e2ntul Potir, darul nostru se preface \u00een Hristos, Care este \u00cens\u0103\u015fi Via\u0163a? Sau poate fi un corset Sf. Tradi\u0163ie, cea care tocmai l\u0103rge\u015fte, prin Duhul Sf\u00e2nt, aria \u00een\u0163elegerii Sf. Scripturi? Dimpotriv\u0103, r\u00e2nduielile Bisericii sunt un indicator, un reper. Sunt ca ni\u015fte bra\u0163e ale iubirii care m\u0103 \u015fi sprijin\u0103, m\u0103 \u015fi ridic\u0103, m\u0103 \u015fi poart\u0103 spre Dumnezeu.<br \/>\nSecolul XX a adus cu sine aceast\u0103 \u00eencredere a omului \u00een for\u0163ele proprii. El poate cuceri singur cosmosul prin descoperirile lui \u015ftiin\u0163ifice, poate \u00eenvinge singur vicisitudinile vie\u0163ii prin g\u00e2ndirea pozitiv\u0103, se poate m\u00e2ntui singur prin karma&#8230; practic, n-are nevoie de Cineva care s\u0103-i coordoneze lui via\u0163a. \u015ei, cu siguran\u0163\u0103, va \u00eembr\u0103\u0163i\u015fa cu bucurie pe cel care-i va ar\u0103ta cum s\u0103 tr\u0103iasc\u0103 \u201eliber\u201c \u00een Hristos, ne\u00eencorsetat de \u00eendatoriri, ci numai v\u00e2n\u0103tor de drepturi, d\u00e2ndu-i o fals\u0103 n\u0103dejde de m\u00e2ntuire.<br \/>\n\u00cens\u0103\u015fi expresia \u201eliber \u00een Hristos\u201c \u00een sine se contrazice, privind-o prin optica neoprotestant\u0103 eliberat\u0103 de forme. Cum liber \u201e\u00een\u201c Hristos? Deci libertatea aceasta este totu\u015fi limitat\u0103. Liber numai \u00een Hristos, nu \u015fi \u00een afara Lui. P\u0103i atunci unde este libertatea at\u00e2t de sus \u015fi de \u201enew\u201c proclamat\u0103? Liber \u201e\u00een\u201c Hristos \u00eenseamn\u0103 de fapt, tot liber \u00een \u201eceva\u201c, \u015fi nu liber-liber.<br \/>\nCum adic\u0103 \u201eliber \u00een Hristos\u201c? Liber s\u0103-mi manifest sau nu iubirea mea fa\u0163\u0103 de El \u015fi fa\u0163\u0103 de aproapele? \u015ei dac\u0103, liber fiind, decid s\u0103-I ar\u0103t, s\u0103-mi manifest  iubirea mea, nu cumva am nevoie de un fel anume, de o modalitate, de o \u201eform\u0103\u201c vizibil\u0103 prin care s\u0103 m\u0103 fac \u00een\u0163eles? Altfel cum poate fi credibil\u0103 o iubire, o credin\u0163\u0103 pe care o port numai \u00een inim\u0103 \u015fi \u00een minte \u015fi pe care nu mi-o ar\u0103t nicicum?<br \/>\nUn buchet de flori nu \u00eenseamn\u0103 neap\u0103rat iubire. Dar \u00eendr\u0103gostitul ofer\u0103 totu\u015fi multe flori.<br \/>\nPoate c\u0103 \u201eformele\u201c, r\u00e2nduielile ortodoxe nu m\u00e2ntuie ele \u00eensele. Dar dragostea \u015fi credin\u0163a mea fa\u0163\u0103 de Dumnezeu trebuie totu\u015fi s\u0103 mi le manifest \u00een vreun fel, \u00een vreo form\u0103 oarecare, \u00eentr-un mod vizibil, omenesc.<br \/>\n\u015ei dac\u0103 unor oameni sfin\u0163i, tr\u0103itori adev\u0103ra\u0163i ai \u00eenv\u0103\u0163\u0103turii celei m\u00e2ntuitoare, Dumnezeu le-a inspirat un mod de manifestare, un standard de recunoa\u015ftere a m\u0103surii iubirii lor fa\u0163\u0103 de El, \u00eentr-o \u201eform\u0103\u201c at\u00e2t de sacr\u0103, ce drept am eu a socoti \u201ecorset\u201c, capodopera plin\u0103 de at\u00e2ta art\u0103 pur\u0103, de at\u00e2ta poezie a &#8230; Utreniei, spre exemplu?<br \/>\nDar Taina Cununiei \u2013 alt exemplu? \u015ei ea e o form\u0103 care poate fr\u00e2na \u015fi \u00eengr\u0103di libertatea  \u00een Hristos?<br \/>\nOric\u00e2t de mult \u015fi de curat s-ar iubi doi tineri, ei nu au libertatea de a-\u015fi manifesta iubirea lor nici m\u0103car \u00een fa\u0163a oamenilor, nicicum a lui Dumnezeu, p\u00e2n\u0103 c\u00e2nd tocmai o \u201eform\u0103\u201c \u2013 Taina Cununiei \u2013 nu le-o sacralizeaz\u0103. Deci este aceasta un corset? Sau este tocmai o u\u015f\u0103 spre libertate! F\u0103r\u0103 \u201eform\u0103\u201c, libertatea iubirii este, de fapt, un libertinaj. Prin \u201eform\u0103\u201c, ea devine sacr\u0103.<br \/>\n\u00cen u\u015foara adiere a v\u00e2ntului, frunza-n plop e liber\u0103 s\u0103-\u015fi unduie frem\u0103tarea. \u015ei tremur\u0103 \u00een orice direc\u0163ie vrea, oricun o-ndeamn\u0103 v\u00e2ntul sau raza de soare. Dar ea este bine ancorat\u0103 \u00een ramur\u0103. Dac\u0103 s-a desprins de-acolo, se poate spune c\u0103 este \u015fi mai liber\u0103. Chiar c\u0103 plute\u015fte pe unde vrea \u015fi \u00een ce direc\u0163ii dore\u015fte. Dar, vai, ce cur\u00e2nd o a\u015fteapt\u0103 moartea. Rupt\u0103 de seva ramului, se va ofili \u00een scurt timp. O va lua orice val. Orice v\u00e2nt o va duce numai pe unde va vrea el. \u015ei-atunci unde-i libertatea ei? Libertatea neancorat\u0103 \u00een ceva e sinonim\u0103 cu moartea.<br \/>\n\u015ei-n legile omene\u015fti, libertatea are ni\u015fte grani\u0163e, ni\u015fte condi\u0163ii. Sunt liber s\u0103 ies din ele. Dar orice ie\u015fire, orice abuz de libertate va trebui pl\u0103tit tocmai prin pierderea ei.<br \/>\nSunt liber s\u0103 m\u0103 mi\u015fc c\u00e2t de original, c\u00e2t de iute \u015fi c\u00e2t de creativ vreau \u015fi pot, dar \u00een limitele scrise \u015fi nescrise, \u00eenst\u0103p\u00e2nite din mo\u015fi-str\u0103mo\u015fi, ancorate \u00een credin\u0163a \u015fi \u00een idealurile neamului meu, ale \u00eenainta\u015filor mei, ale r\u0103d\u0103cinii mele, ale semin\u0163iei mele. C\u00e2nd m-am rupt de ele, c\u00e2nd am s\u0103rit hotarul lor,  pot s\u0103 m\u0103 cred cel mai liber, dar \u00een acela\u015fi timp, mi-am pierdut cet\u0103\u0163enia. Sunt al nim\u0103nui. Sunt un transfug f\u0103r\u0103 lege, f\u0103r\u0103 \u0163ar\u0103, f\u0103r\u0103 rost.<br \/>\nAdev\u0103rata libertate, aceea \u00een Hristos, este cea care m\u0103 elibereaz\u0103 de orice patim\u0103, care m\u0103 las\u0103, u\u015for \u015fi liber, s\u0103 alerg \u00een \u00eent\u00e2mpinarea Lui cu cea mai curat\u0103 iubire, care alung\u0103 teama \u015fi \u00eendoiala din privirea cu care-L a\u015ftept pe El, care-mi sfin\u0163e\u015fte buzele cu care m\u0103 rog pentru aproapele, care-mi deschide inima spre adev\u0103rata iubire \u015fi mintea spre \u00een\u0163eleapta libertate.<br \/>\n\u015ei dac\u0103 pentru a dob\u00e2ndi aceast\u0103 libertate a iubirii mele, a tr\u0103irii mele, a credin\u0163ei mele \u00een Dumnezeu sau pentru a mi le manifesta pe acestea \u00een vreun fel, am nevoie de un mod, de o form\u0103, de ce-a\u015f nesocoti r\u00e2nduiala pe care au l\u0103sat-o un Sf\u00e2ntul Ioan Gur\u0103 de Aur sau un Sf\u00e2ntul Vasile cel Mare \u2013 \u015fi care, de fapt, mi-e transmis\u0103 prin ei, de la Sf. Apostoli \u2013 \u015fi a\u015f c\u0103uta una mai nou\u0103, mai modern\u0103, mai u\u015foar\u0103, conceput\u0103 de un ori\u015ficare John sau Walter neoprotestant, consider\u00e2nd c\u0103 aceasta \u00eemi ofer\u0103 o mai mare posibilitate de mi\u015fcare, mai mult\u0103 originalitate creativ\u0103, c\u00e2nd ea nu face altceva dec\u00e2t s\u0103 m\u0103 rup\u0103 de r\u0103d\u0103cin\u0103, de sev\u0103, de Hristos?<br \/>\nCe preten\u0163ie s\u0103 nume\u015fti \u201elibertate \u00een Hristos\u201c, ceva care, de fapt, te rupe de Hristos!<br \/>\nC\u00e2nd cineva pe care nu-l iubesc, m\u0103 cuprinde la s\u00e2n \u015fi m\u0103 str\u00e2nge \u00een bra\u0163e, oric\u00e2t de iubitor \u015fi de tandru ar fi, e posibil s\u0103 simt c\u0103 m\u0103 plictise\u015fte, m\u0103 sufoc\u0103, m\u0103 \u00een\u0103bu\u015f\u0103 cu dragostea lui. Dar c\u00e2nd, la r\u00e2ndul meu, iubesc cu adev\u0103rat pe cineva, \u00eembr\u0103\u0163i\u015farea lui, cu c\u00e2t e mai puternic\u0103, mai sr\u00e2ns\u0103, cu at\u00e2t mi-aduce mai mult\u0103 bucurie \u015fi fericire. Am certitudinea iubirii lui \u015fi siguran\u0163\u0103, mai ales siguran\u0163\u0103. Nu mi-e team\u0103, nu sunt singur.<br \/>\nDeci fuga de aceste forme e, \u00een fond, o neiubire.<\/p>\n<p>Vlad GHEORGHIU<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ortodoxia are prea multe forme! Tiparele \u015fi legile ei te \u00een\u0103bu\u015f\u0103! \u00ce\u0163i \u00eengr\u0103desc libertatea de crea\u0163ie, de expresie, de credin\u0163\u0103! \u00ce\u0163i \u00eencorseteaz\u0103 libertatea \u00een Hristos! \u201eVe\u0163i cunoa\u015fte adev\u0103rul \u015fi adev\u0103rul v\u0103 va face slobozi\u201c! Noi, prin credin\u0163\u0103, suntem \u201eliberi \u00een Hristos\u201c! Liberi de orice forme! O astfel de viziune modern\u0103 se face din ce \u00een&nbsp;<\/p>\n<p><a class=\"btn btn-style\" href=\"https:\/\/comorinemuritoare.ro\/bLOGOS\/libertatea-in-hristos\/\">Continue Reading&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2069","post","type-post","status-publish","format-standard","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/posts\/2069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/comments?post=2069"}],"version-history":[{"count":0,"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/posts\/2069\/revisions"}],"wp:attachment":[{"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/media?parent=2069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/categories?post=2069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/comorinemuritoare.ro\/bLOGOS\/wp-json\/wp\/v2\/tags?post=2069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}